Results for 'N. N. Li︠a︡shenko'

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  1.  12
    A Condensed Dictionary, English-Turkish.N. N. Martinovitch & A. Vahid Bey - 1926 - Journal of the American Oriental Society 46:185.
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  2.  11
    Relevance in Argumentation.Douglas N. Walton - 2004 - Routledge.
    Vol. presents a method for critically evaluating relevance in arguments based on case studies & a new relevance theory incorporating techniques of argumentation theory, logic & artificiaI intelligence. For scholars/students in argumentation & rhetoric.
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  3. Social Learning Strategies in Networked Groups.Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone - 2013 - Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  4. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  5. Yuhak kwa tongyang munhwa.Sang-ŭn Yi - 1976
     
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  6.  12
    The potential for a universal business ethics.S. N. Woodward - 2001 - In Alan R. Malachowski (ed.), Business ethics: critical perspectives on business and management. New York: Routledge. pp. 3--87.
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  7.  52
    Mathematical Pluralism.Edward N. Zalta - 2024 - Noûs 58 (2):306-332.
    Mathematical pluralism can take one of three forms: (1) every consistent mathematical theory consists of truths about its own domain of individuals and relations; (2) every mathematical theory, consistent or inconsistent, consists of truths about its own (possibly uninteresting) domain of individuals and relations; and (3) the principal philosophies of mathematics are each based upon an insight or truth about the nature of mathematics that can be validated. (1) includes the multiverse approach to set theory. (2) helps us to understand (...)
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  8.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  9.  5
    La régulation de la recherche.David N. Weisstub (ed.) - 2001 - Paris: L'Harmattan.
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  10.  6
    Credibilidad y certeza en la prueba judicial.Simón Younes Jerez - 2001 - Bogotá, D.C.: Leyer Editorial.
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  11. The measurement of locus of control among alcoholics.Leonard Worell & Thomas N. Tumilty - 1981 - In Herbert M. Lefcourt (ed.), Research with the locus of control construct. New York: Academic Press. pp. 1--321.
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  12.  6
    El tiempo vivido: acerca de "estar".Ramón Xirau - 1985 - México, D.F.: Siglo Veintiuno Editores.
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  13. Pitʻŭgensyutʻain ŭi chʻŏrhak kwa maŭm.Kŏn-pʻyo Yi - 1992 - Sŏul: Chayu Sasangsa.
     
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  14. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu & Man-gil Kang (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  15. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu, Ik Yi, Man-gil Kang & Tong-Hwan Yi (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  16.  3
    El pensamiento político y jurídico de Adam Smith: la idea de orden en el ámbito humano.Alcón Yustas & Ma Fuencisla - 1994 - Madrid: UPCo.
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  17. N.N. Trubnikov o smysle zhizni i smerti.N. N. Trubnikov - 1996 - Moskva: ROSSPEN.
  18.  15
    Ð'стина, скÑ'ытая в букваÑ.Кенуль БУНЬЯДЗАДЕ - 2020 - Metafizika 1 (1):7-24.
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  19.  5
    The demon's sermon on the martial arts: a graphic novel.Seán Michael Wilson - 2013 - Boston, MA: Shambhala. Edited by William Scott Wilson, Michiru Morikawa & Chozan Niwa.
    Transformation of the sparrow and the butterfly -- Meeting the gods of poverty in a dream -- The greatest joys of the cicada and its cast-off shell -- The owl's understanding -- The centipede questions the snake -- The toad's way of the gods -- The mysterious technique of the cat -- Afterword by William Scott Wilson.
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  20.  3
    Hanʼguk chʻŏrhak ŭi yŏkhakchŏk chomyŏng.HyŏN-Jung Yi - 2001 - Suwŏn-si: Chʻŏnggye.
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  21.  4
    I ttang esŏ uri chʻŏrhak hagi.Chʻŏn-gŭn Yun - 2001 - Sŏul-si: Yemun Sŏwŏn.
  22.  2
    Russkai︠a︡ filosofii︠a︡: slavi︠a︡nofilʹstvo.V. N. Zhukov - 2000 - Moskva: In-t molodezhi.
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  23. Origin of suppressive signals in the receptive-field surround of V1 neurons in macaque.B. S. Webb, N. T. Dhruv, J. W. Peirce, S. G. Solomon & P. Lennie - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 46-46.
     
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  24.  2
    Pangmulgwan esŏ kkŏnae on chʻŏrhak iyagi: Kongjanim malssŭm esŏ Sarŭtʻŭrŭ ŭi purhamni kkaji.Hyŏn-gu Yi - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  25.  8
    Pŏp ŭi simnihak.Hyŏn-sŏp Yun - 1995 - Sŏul-si: Hakchisa.
    인간의 이성적 의식과 법의 관계를 밝히고 법의 해석 과 판단에 인간의 의식이 어떻게 작용하는가를 고찰 한 저술. 제1부에서는 법의 형이상학적인 측면에서 법의 실체, 그리스의 법, 데카르트의 법, 로크와 법, 칸트와 법, 헤겔과 법, 아담스미스의 법의 경제, 중국의 도덕과 법사상을 다루었다. 제2부에서는 심리학적 분석으로 헌법의 심리학적 해석, 법의 판결절차, 증거법, 형법과 죄, 청소년과 가족법, 조세법, 플라톤의 법, 칸트의 도덕론의 경험적 확인, 헤겔의 자아와 노동법, 법의 4차원에 대해 다뤘다.
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  26.  5
    Yuhak ŭi chʻŏrhakchŏk munjedŭl.Chʻŏn-gŭn Yun - 1996 - Sŏul-si: Pŏbin Munhwasa.
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  27.  2
    Samnưk Thai thī phưng prātthanā.Phaibūn Watthanasiritham - 2000 - Krung Thēp: Mūnnithi Būrana Chonnabot hǣng Prathēt Thai nai Phrabō̜rommarāchūpatham. Edited by Sangkhom Sančhō̜n.
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  28. Biomedical experimentation with children: Balancing the need for protective measures with the need to respect children's developing ability to make significant life decisions for themselves.D. N. Weisstub, S. N. Verdun-Jones & J. Walker - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 380--404.
     
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  29. Ethical research with vulnerable populations: The developmentally disabled.D. N. Weisstub & J. Arboleda-Florez - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 479--494.
     
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  30. Establishing the boundaries of ethically permissible research with vulnerable populations.D. N. Weisstub, J. Arboleda-Florez & G. F. Tomossy - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 355--79.
     
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  31.  4
    Hanʼguk yulli sasang: "Han" sasang ŭl chungsim ŭro.Kŭn-chʻŏl Yi (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
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  32.  6
    Kŭndaesŏng kwa Hanʼguk munhwa ŭi chŏngchʻesŏng.Myŏng-hyŏn Yi (ed.) - 1998 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  33. Sin munpŏp sŏsŏl: tachʻawŏnjŏk sago ŭi yŏllin segye rŭl hyanghayŏ = Prelude to neo-grammar.Myŏng-hyŏn Yi - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  34.  3
    Hongik inʼgan kwa segye ŭi ihae.Nae-hyŏn Yun - 1999 - Sŏul Tʻŭkpyŏlsi: Tanʼguk Taehakkyo Chʻulpʻanbu. Edited by Sang-gil Han & Pʻir-Hong Hwang.
    단국대 학생들의 교책과목으로 집필된 책.단국대학교의 역사와 한민족의 가치관,미래부터 교육과 인간화까지 전체 15장에 엮었다.
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  35.  9
    Fenomenologii︠a︡ rat︠s︡ionalʹnoĭ voli.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  36.  7
    Medium: opyt ontologicheskogo istolkovanii︠a︡ kantovskoĭ filosofii.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  37.  8
    Metafizika voli v pri︠a︡moĭ i obratnoĭ perspektive.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  38. Both Fixed and Free: Language and Destiny in Chaucer's Knight's Tale and Troilus and Criseyde.Julian N. Wasserman - 1989 - In Julian N. Wasserman & Lois Roney (eds.), Sign, sentence, discourse: language in medieval thought and literature. Syracuse, N.Y.: Syracuse University Press. pp. 194--222.
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  39.  17
    Deafness, culture, and choice.N. Levy - 2002 - Journal of Medical Ethics 28 (5):284-285.
    We should react to deaf parents who choose to have a deaf child with compassion not condemnationThere has been a great deal of discussion during the past few years of the potential biotechnology offers to us to choose to have only perfect babies, and of the implications that might have, for instance for the disabled. What few people foresaw is that these same technologies could be deliberately used to ensure that children would be born with disabilities. That this is a (...)
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  40.  24
    The fable of the dragon tyrant.N. Bostrom - 2005 - Journal of Medical Ethics 31 (5):273-277.
    Once upon a time, the planet was tyrannized by a giant dragon. The dragon stood taller than the largest cathedral, and it was covered with thick black scales. Its red eyes glowed with hate, and from its terrible jaws flowed an incessant stream of evil-smelling yellowishgreen slime. It demanded from humankind a blood-curdling tribute: to satisfy its enormous appetite, ten thousand men and women had to be delivered every evening at the onset of dark to the foot of the mountain (...)
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  41. African indigenous knowledge: claiming, writing, storing, and sharing the discourse.N. N. Wane - 2005 - Journal of Thought 40 (2).
     
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  42. Claiming, writing, storing, sharing African Indigenous knowledge.N. N. Wane - 2005 - Journal of Thought 40 (2).
  43.  24
    Philosophical foundations of quantum field theory.N. Huggett - 2000 - British Journal for the Philosophy of Science 51 (4):617-637.
    Much attention has been directed to the philosophical implications of quantum field theory (QFT) in recent years; this paper attempts a survey in low-technical terms. First the relations of QFT to other kinds of theory, classical and quantum, particle and field, are discussed. Then various formulations of QFT are introduced, along with related interpretations. Finally a review is made of some of the most interesting foundational problems.
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  44.  21
    Observation and superselection in quantum mechanics.N. P. Landsman - 1995 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 26 (1):45-73.
    We attempt to clarify the main conceptual issues in approaches to ‘objectification’ or ‘measurement’ in quantum mechanics which are based on superselection rules. Such approaches venture to derive the emergence of classical ‘reality’ relative to a class of observers; those believing that the classical world exists intrinsically and absolutely are advised against reading this paper. The prototype approach (K. Hepp, Helv. Phys. Acta45 (1972), 237–248) where superselection sectors are assumed in the state space of the apparatus is shown to be (...)
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  45.  4
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  46. al-Akhlāq ʻinda Ikhwān al-Ṣafāʼ wa-Khullān al-Wafāʼ.Ghassān ʻAlāʼ al-Dīn - 2003 - al-Lādhiqīyah: Dār al-Ḥiwār.
  47.  1
    Ṣifāt al-Nabī ṣallá Allāh ʻalayhi wa-sallam fī al-Qurʼān al-Karīm: tafsīr mawḍūʻī.ĪMāN Bint ʻabd AllāH Ibn ʻumar ʻamūdī - 2013 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr.
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  48. v. 1. Sobre moral y la cuestión social.SeleccióN Y. Estudio Introductorio de Miguel Andreoli - 2008 - In Carlos Vaz Ferreira (ed.), Textos de Carlos Vaz Ferreira. Montevideo, Uruguay: Facultad de Humanidades y Ciencias de la Educación, Universidad de la República.
     
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  49. Pien chêng wei wu chu i ti chi pên chih shih. Chʻün-shêng - 1956
     
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  50.  2
    Subtracting insult from injury: addressing cultural expectations in the disclosure of medical error.N. Berlinger - 2005 - Journal of Medical Ethics 31 (2):106-108.
    Next SectionThis article proposes that knowledge of cultural expectations concerning ethical responses to unintentional harm can help students and physicians better to understand patients’ distress when physicians fail to disclose, apologise for, and make amends for harmful medical errors. While not universal, the Judeo-Christian traditions of confession, repentance, and forgiveness inform the cultural expectations of many individuals within secular western societies. Physicians’ professional obligations concerning truth telling reflect these expectations and are inclusive of the disclosure of medical error, while physicians (...)
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